Post 24612
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The puzzle or the contradiction in the naturalistic view of life appears when we try to think of a being as a part of Nature, having his genesis in her material forces, who is yet able to master and direct Nature, reversing her processes and defeating her ends, opposing his will to her fatalism, his mercy to her cruelty–in short, a being who thinks, dreams, aspires, loves truth, justice, goodness, and sits in judgment upon the very gods he worships. Must he not bring a new force, an alien power? Can a part be greater than the whole? Can the psychic dominate the physical out of which it came? Again we have only to enlarge our conception of the physical–the natural–or make our faith measure up to the demands of reason. Our reason demands that the natural order be all-inclusive. Can our faith in the divinity of matter measure up to this standard? Not till we free ourselves from the inherited prejudices which have grown up from our everyday struggles with gross matter. We must follow the guidance of science till we penetrate this husk and see its real mystical and transcendental character, as Tyndall did.
When we have followed matter from mass to molecule, from molecule to atom, from atom to electron, and seen it in effect dematerialized,–seen it in its fourth or ethereal, I had almost said spiritual, state,–when we have grasped the wonder of radio-activity, and the atomic transformations that attend it, we shall have a conception of the potencies and possibilities of matter that robs scientific materialism of most of its ugliness. Of course, no deductions of science can satisfy our longings for something kindred to our own spirits in the universe. But neither our telescopes nor our microscopes reveal such a reality. Is this longing only the result of our inevitable anthropomorphism, or is it the evidence of things unseen, the substance of things hoped for, the prophecy of our kinship with the farthest star? Can soul arise out of a soulless universe?
Though the secret of life is under our feet, yet how strange and mysterious it seems! It draws our attention away from matter. It arises among the inorganic elements like a visitant from another sphere. It is a new thing in the world. Consciousness is a new thing, yet Huxley makes it one of his trinity of realities–matter, energy, and consciousness. We are so immersed in these realities that we do not see the divinity they embody. We call that sacred and divine which is far off and unattainable. Life and mind are so impossible of explanation in terms of matter and energy, that it is not to be wondered at that mankind has so long looked upon their appearance upon this earth as a miraculous event. But until science opened our eyes we did not know that the celestial and the terrestrial are one, and that we are already in the heavens among the stars. When we emancipate ourselves from the bondage of wont and use, and see with clear vision our relations to the Cosmos, all our ideas of materialism and spiritualism are made over, and we see how the two are one; how life and death play into each other’s hands, and how the whole truth of things cannot be compassed by any number of finite minds.