Post 01924
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On the theory of natural selection we can clearly understand the full meaning of that old canon in natural history, “Natura non facit saltum.” This canon, if we look only to the present inhabitants of the world, is not strictly correct, but if we include all those of past times, it must by my theory be strictly true.
It is generally acknowledged that all organic beings have been formed on two great laws–Unity of Type, and the Conditions of Existence. By unity of type is meant that fundamental agreement in structure, which we see in organic beings of the same class, and which is quite independent of their habits of life. On my theory, unity of type is explained by unity of descent. The expression of conditions of existence, so often insisted on by the illustrious Cuvier, is fully embraced by the principle of natural selection. For natural selection acts by either now adapting the varying parts of each being to its organic and inorganic conditions of life; or by having adapted them during long-past periods of time: the adaptations being aided in some cases by use and disuse, being slightly affected by the direct action of the external conditions of life, and being in all cases subjected to the several laws of growth. Hence, in fact, the law of the Conditions of Existence is the higher law; as it includes, through the inheritance of former adaptations, that of Unity of Type.
Instincts comparable with habits, but different in their origin–Instincts graduated–Aphides and ants–Instincts variable–Domestic instincts, their origin–Natural instincts of the cuckoo, ostrich, and parasitic bees–Slave-making-ants–Hive-bee, its cell-making instinct–Difficulties on the theory of the Natural Selection of instincts–Neuter or sterile insects–Summary.