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Post 00576

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The common robin, with all his familiar notes and gestures, is found nearly everywhere throughout the Park,—in shady dells beneath dogwoods and maples, along the flowery banks of the streams, tripping daintily about the margins of meadows in the fir and pine woods, and far beyond on the shores of glacier lakes and the slopes of the peaks. How admirable the constitution and temper of this cheery, graceful bird, keeping glad health over so vast and varied a range. In all America he is at home, flying from plains to mountains, up and down, north and south, away and back, with the seasons and supply of food. Oftentimes in the High Sierra, as you wander through the solemn woods, awestricken and silent, you will hear the reassuring voice of this fellow wanderer ringing out sweet and clear as if saying, “Fear not, fear not. Only love is here.” In the severest solitudes he seems as happy as in gardens and apple orchards.

The robins enter the Park as soon as the snow melts, and go on up the mountains, gradually higher, with the opening flowers, until the topmost glacier meadows are reached in June and July. After the short summer is done, they descend like most other summer visitors in concord with the weather, keeping out of the first heavy snows as much as possible, while lingering among the frost-nipped wild cherries on the slopes just below the glacier meadows. Thence they go to the lower slopes of the forest region, compelled to make haste at times by heavy all-day storms, picking up seeds or benumbed insects by the way; and at last all, save a few that winter in Yosemite valleys, arrive in the vineyards and orchards and stubble-fields of the lowlands in November, picking up fallen fruit and grain, and awakening old-time memories among the white-headed pioneers, who cannot fail to recognize the influence of so homelike a bird. They are then in flocks of hundreds, and make their way into the gardens of towns as well as into the parks and fields and orchards about the bay of San Francisco, where many of the wanderers are shot for sport and the morsel of meat on their breasts. Man then seems a beast of prey. Not even genuine piety can make the robin-killer quite respectable. Saturday is the great slaughter day in the bay region. Then the city pot-hunters, with a rag-tag of boys, go forth to kill, kept in countenance by a sprinkling of regular sportsmen arrayed in self-conscious majesty and leggins, leading dogs and carrying hammerless, breech-loading guns of famous makers. Over the fine landscapes the killing goes forward with shameful enthusiasm. After escaping countless dangers, thousands fall, big bagfuls are gathered, many are left wounded to die slowly, no Red Cross Society to help them. Next day, Sunday, the blood and leggins vanish from the most devout of the bird-butchers, who go to church, carrying gold-headed canes instead of guns. After hymns, prayers, and sermon they go home to feast, to put God’s song birds to use, put them in their dinners instead of in their hearts, eat them, and suck the pitiful little drumsticks. It is only race living on race, to be sure, but Christians singing Divine Love need not be driven to such straits while wheat and apples grow and the shops are full of dead cattle. Song birds for food! Compared with this, making kindlings of pianos and violins would be pious economy.

The larks come in large flocks from the hills and mountains in the fall, and are slaughtered as ruthlessly as the robins. Fortunately, most of our song birds keep back in leafy hidings, and are comparatively inaccessible.

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